When Greenberg speculates about hitherto unacknowledged influences of other "aphasiologists" on psychoanalysis, she characteristically frames her hypotheses as questions (several of which struck me as questionable indeed—see page 54 on Delbr�ck and the Oedipus complex). Further, as she searches for such sources of psychoanalytic concepts in aphasiology, she tends to blur important distinctions, such as that between nonconscious mental processes and the dynamic unconscious. Greenberg notes that "unconventional, defiant, or even quirky patterns of thought…attracted Freud" (p. 89). I found it intriguing on the same page (p. 119) that she mentions Freud’s "defiant attitude toward authorities," she also takes a potshot at James Strachey, Freud’s official translator. Elsewhere, she suggests that Strachey should have included Freud’s aphasia book in his Complete Psychological Works (the so-called standard edition). Rather than accept Strachey’s perfectly plausible explanation that he included only Freud’s psychological writings and not his numerous articles and books on neurological topics, Greenberg speculates that Strachey omitted the aphasia book because he "seemed to want to sever Freud from his origins…. In particular, he wanted to make Freud purely a figure of the twentieth century…leaving his academic (read: central European) origins behind" (p. 127). Despite her penchant for such unconventional (if not quirky) speculations, Greenberg has produced an impressive book that will have lasting scholarly value.