If psychiatry and religion are to resume their irenic dialogue, its focus is less likely to be clear-cut mental illness than minor mood disturbance—the free-floating anxiety that for psychoanalysts was pathognomonic of neurosis but that for Percy was divine stigma. As a reader and as a colleague, I wonder how Blazer understands, say, dysthymia or subsyndromal symptomatic depression. Judging by Freud vs. God, he addresses them as we psychiatrists have been taught to, with medication and psychotherapy. An unanswered question is whether psychiatry would be impoverished or enriched by encounters with a competing perspective—sufficiently deep, open, and thoughtful—that sees some instances of anxiety and depression as best approached through prayer or, on occasion, through being let alone.